Precepts

The 5 precepts

Dighajanu Sutta (To Dighajanu) AN VIII.54

"And what does it mean to be consummate in virtue? There is the case where a disciple of the noble ones

1. abstains from taking life,

2. abstains from stealing,

3. abstains from illicit sexual conduct,

4. abstains from lying,

5. abstains from taking intoxicants that cause heedlessness.

In The Dhammapada 246-247

HE WHO DOES NOT OBSERVE THE FIVE PRECEPTS RUINS HIMSELF,
BE NOT AVARICIOUS AND DO NO WRONG

12-13. Whoso in this world destroys life, tells lies, takes what is not given, goes to others' wives, and is addicted to intoxicating drinks, such a one digs up his own root in this world.

We observe precepts (Sila) to train the mind. We train ourselves by observing these secular principles, knowing the dangers of violating them.

eg We refrain from killing by knowing the cruelty and suffering that will be inflicted on other beings: Not to do evil (Avoidance/Refraining). At the same time, we develop kindness, sympathy and harmony: To do good (Positive Performance).

We have to cultivate both these negative and positive aspects of virtue. In Buddhism, the observance of sila or precepts means:

I train my mind not to do certain harmful things, not because of god or fear of his punishment, but understanding that they are wrong. I do not fear punishment or expect reward, but I do good for its own sake, because it results in the well-being of others and myself.

The Buddha taught us "Not to do evil and To do good"

THINK NOT LIGHTLY OF GOOD

Do not disregard merit, saying "It will not come nigh unto me"; by the falling of drops even a water-jar is filled; likewise the wise man, gathering little by little, fills himself with good. 122.

Mindfulness is the Method, Compassion is the Expression, and Wisdom is the Essence